Friday, June 23, 2017

A Slave of Jesus Christ

My name is Mike and I have written this blog post that you may know a little more about me. I am a slave of the Lord Jesus Christ, the Son of God; He bought me at a high price. (cf. 1 Cor 7:23)
In the year 2003, Darlene and I started attending a local Baptist Church because our son Daniel had been participating in their youth group. In April, 2003, during a church-wide reading of a book called, The Purpose Driven Life by Rick Warren, I was drawn to follow the Lord. I do not attribute my salvation to this book, however, the Lord did use it to bring me to repentance and faith.
After reading that book I began to read the scriptures daily and I prayerfully sought to follow the Lord in obedience. It was when reading the word of God, particularly, the Gospel According to John, that the blinders came off and the Lord gave me a new heart. I was literally born again through the testimony of the Holy Spirit (inward call) and the testimony of the prophets and apostles (outward call). The early church Pastor-Theologian, Irenaeus of Lyons (130-202 A.D.) said that God guides His sheep with His two hands: His Word and His Spirit.1
My given name is Michael Brian Peek, but people call me Mike. I am the eldest son of Richard and Carole Peek, I was born May 4, 1968 in Richardson, Texas. I am husband to Darlene, we were married June 30, 1990 in Mansfield, Louisiana. I am father to Daniel James Peek whom the Lord gave me to adopt on November 4, 1992. I am father to Bethany Rachel Peek, born to us on July 20, 1993.
Since 2012, Darlene and I have fellowshipped at Sylvania Church in Tyler, Texas. We are a Reformed Southern Baptist Church (SBC). We are Particular-Baptist; for an explanation, read the 1689 London Baptist confession.
I graduated North Garland high school in 1987. I spent the first 5 years after high school, before going to college, in the U.S. Army. I was stationed in the country of Panama, Ft. Knox, KY (where I meet Darlene), Ft. Polk, LA, and lastly the country of Korea. After discharge from the Army I went to college. I graduated in 1997 and became a Registered Nurse. My profession for the past 20 years has been cardiovascular-critical care (ICU) nursing. I am currently in graduate school at Midwestern Baptist Theological Seminary working towards a Master of Theological Studies; Lord willing, I plan to continue to ThM.
Now why would a Registered Nurse want to take seminary classes? When someone hears that I am taking seminary classes they ask, “Are you going to be a pastor?” This is not the reason that I am taking seminary classes. Why then?
At the beginning of the year 2010, I was lead to share my faith in Jesus Christ with others, but did not know how. I began reading about others who were sharing their faith in Jesus Christ. One of the books that I read was, Give ME A J! by Author Blessitt, but his methodology amounted to getting someone to repeat a prayer. I then came to read The Way of the Master by Ray Comfort and became interested in Ray’s teaching on how to share your faith with others. This eventually lead me to open-air preaching and my first Super Bowl outreach with Sports Fans Ourtreach International, January, 2013 in New Orleans, LA.
I could have continued as I was doing; reading the Bible daily, listening to preaching on Sundays and reading other books during the week. However, I understood that if I am to truly tell people what the Bible is saying about God (Father, Son and Spirit), about man, about salvation, about the church and about the judgment; I must undergo a formal-structured discipleship program which is what seminary is.2
I believe that God’s justification of man is declared in scripture alone.3 Justification is a gift, you cannot earn it.4 Justification is given by the grace of God alone (God did not have to give it to anyone). God said to Moses, “I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.”5 Justification is received through faith alone, in Christ Jesus alone, and is for the glory of God alone.6 The apostle Paul said, “So faith comes from hearing, and hearing by the word of Christ.” Therefore, I am compelled to go out and preach the gospel.
I spent a three-year period, 2012-2015, memorizing the entire Gospel According to John word-for-word. I now use my memorization of it to publicly promote the reading of the Gospel According John. I do this by reciting 1-3 chapters in open-air, then I give copies of the book away to passerby’s. I do this for three reasons, all of which comes from the Gospel According to John:
1.      It is the Word of God who draws His sheep and gives eternal life to them. Jesus said, “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” (Jn 10:27-28, NASB)
2.      There must be both an inward-call (testimony of the Holy Spirit) and an outward-call (testimony of the apostles) before faith occurs. The apostles were the ones who witnessed Jesus life, death and resurrection; therefore, it is their witness that must be proclaimed. Jesus said to His disciples, “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, and you will testify also, because you have been with Me from the beginning.” (Jn 15:26-27, NASB)
3.      The Gospel According to John is an eye witness testimony about Jesus, written by the disciple whom Jesus loved. (cf. Jn 21:20-24)
My Sunday school teacher, Paul McClung, D. Min, in his practical commentary on Jonah said, “Men of God today must preach Jesus. Jesus means ‘salvation is of the Lord.’ If salvation depends solely upon God, only God is able to save and accomplish what is needed for salvation. Man can only be saved by grace through faith in the Lord Jesus Christ.”8




1 Justo L. González, The story of Christianity (New York:
HarperCollins, 2010) 85.
2 Jason Duesing, A Conversation with Dr. Jason Duesing, Vimeo, accessed January
2017, https://vimeo.com/116191698.
3 Cf.
Romans 3:21-26.
4 Cf.
Romans 3:10-20.
5 Exodus 33:19, NASB.
6 Cf.
Romans 3:21-26.
7 Romans 10:17, NASB.
8 Paul D. McClung, Jonah: Salvation is of the Lord, (Paul D. MClung, 2016) 75.

Sunday, June 11, 2017

Justification

We were created in the
image of God.
1 God decreed in the beginning, that the penalty for sin is death.2 “Sin is lawlessness;”3 lawlessness is a blatant disregard
for the law.4 Sin is doing what you know to be wrong and not doing what you know to be right.5 Keep in mind, God sees
every thought, word and deed; therefore, no one escapes the judgment of God.6
God is Holy and abounding
in lovingkindness and truth; He forgives iniquity, transgression and sin, but will
by no means leave the guilty unpunished.
7 How can God forgive the
guilty and by no means leave the guilty unpunished? If God forgives the guilty
sinner He demonstrates love, but not His righteousness. If God punishes the
guilty sinner He demonstrates His righteous, but not His love. How can He do
both? Justification!
God’s justification is
declared in scripture alone.
8 Justification is a gift (you
cannot earn it); given by the grace of God alone (God did not have to give it
to anyone). Justification is received through faith alone, in Christ Jesus
alone, “for God so loved the world, that He gave His only begotten Son, that
whoever believes in Him shall not perish, but have eternal life.”9 “For I delivered to you as
of first importance what I also received, that Christ died for our sins
according to the Scriptures, and that He was buried, and that He was raised on
the third day according to the Scriptures.”10 Justification is for the
glory of God alone, no one may accuse God of unrighteousness.
How can you be justified?
You must be born again;
11 God must give you a new
heart and new spirit.12 Once He does that you
have eyes to see the kingdom of God.13 Call out to God today,
even this very moment that He may grant you repentance.
14  “He says,
"At the
acceptable time I listened to you,
And on the day of
salvation I helped you."
Behold, now is "
the acceptable time," behold, now is " the day of salvation"
15— "The time is fulfilled,
and the kingdom of God is at hand; repent and believe in the gospel."
16



1 Gn 1:27.
2 Gn 2:16-17.
3 1 Jn 3:4, NASB.
4 Angus Stevenson and Christine A. Lindberg, New Oxford American
dictionary (Oxford: Oxford University Press, 2013).
5 1 Jn 5:17 & Jam 4:17..
6 Ecc 14:14.
7 Ex 34:6-7.
8 Rom 3:21-26.
9 Jn 3:16, NASB.
10 1 Cor 15:2-5, NASB.
11 Jn 3:3.
12 Ezk 36:26.
13 Jn 3:3.
14 Ps 51
15 Cor 6:2, NASB.
16 Mk 1:15, NASB.

Friday, June 2, 2017

You Belong to Christ

1 Corinthians 3:23, “and you belong to Christ; and Christ belongs to God.”


Think about the profound meaning of that statement, “and you belong to Christ; and Christ belongs to God.” Jesus in His high priestly prayer to the Father said, “I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.” (Jn 17:9-10, NASB) All authority in heaven and earth has been given to Jesus. All authority belongs to both the Father and the Son. Nothing can hurt us, because we are His position. The 18th century Colonial Pastor-Theologian Jonathon Edwards believed that the purpose for creation was to create a kingdom for the Son of God and a people for His own possession.1



     1 Kevin J. Vanhoozer and Owen Strachan, The Pastor as Public Theologian: Reclaiming a Lost Vision (Grand Rapids, MI: Baker Academic, 2015), 109-110.

Wednesday, May 10, 2017

A Slave of Jesus Christ Book Review: Why Church History Matters, An Invitation to Love and Learn from Our Past

Biographical Sketch of the Author
Robert F. Rea, PhD, is professor of church history at Lincoln Christian University in Lincoln, Illinois. He is a member of the North American Patristics Society and the American Society of Church History. Prior to teaching he was in pastoral ministry from 1974-1987. He received a PhD from Saint Louis University. He received a MDiv from Emmanuel School of Religion and a BA/B.Th. from Kentucky Christian University.1
Summary of the Contents
When Dr. Rea began to teach, he knew that he needed a text book that would inspire students to study what he calls “the Christian tradition.” The book is broken down into three sections following an introduction. Each section is further broken down into 2-4 subsections. The main three sections are:
1.      How We Understand the Tradition.
2.      Expanding Circles of Inquiry.
3.      Tradition Serving the Church.
In the introduction, Dr. Rea explains in brief the question that he intends to answer in the book, Why Church History Matters? When Dr. Rea came to do his doctoral work on church history, he was asked by an inquisitor, “If theology only comes from the Bible, and if we can get everything we need from the Bible, why are you here?”2 The inquisitor knew that he was a protestant and heard him answer another inquisitors question about his beliefs on theology by saying, “I believe that theology should be Bible-based.”3
This book is a call to Christians who love the Bible to study historic Christians and their wisdom and experiences throughout the ages—to understand the Bible and theology better and to experience a fuller Christian life…I hope to stimulate the study of church history among those who love God, love the Bible, love the truth and seek to know the truth and its application for life.4
In short, the book is a call for Christians to join hands with all Christians across throughout the ages.
In part 1, “How We Understand the Tradition,” Dr. Rea shows how Christians throughout the ages understood the tradition. That throughout church history Christians looked to their predecessors to understand truth. Some abused this to promote their own agendas, but we should not cast aside tradition because someone in the past used it for wrong.
In part 2, “Expanding Circles of Inquiry,” Dr. Rea explains why church history matters, it is because Christianity is not a self-faith, but it is a we-faith. We can study the Bible ourselves, but then need to go outward, to those closest to us, to our local church, to our own denomination, to other denominations with similar theological views, to those with contrasting theological views, to cultures different than our own, and across the ages. It is when we go through these circles that we come to what he calls “Consensus Fidelium.”
In part 3, “Tradition Serving the Church,” Dr. Rea explains how Christian history helps us to minister more effectively in the same way that it helps us to better understand Scripture. We can study what others did in the past to more effectively minister in the present. In the end, he tells us the real reason church history matters. “Church history helps us celebrate the whole body of Christ!”5 Studying church history helps us to see that our church family extends far beyond the local body.
Critical Evaluation
In the introduction Dr. Rea said, “The ideal reader of this book is a student who, throughout this book, is described as a Bible-focused Christian.”6 What he means by this is Bible-focused Protestants Christian. Having just studied through church history myself, from the 1st century to the 21st century, and being a Bible-focused Protestant Christian, I can say that it is very worthwhile to know the tradition. My pastor has a PhD in Patristic Church history, because of the things that he says from the pulpit about the early church beliefs and practices while expositing the Scriptures, I decided to study theology formally at a seminary. Encouraging others to study “the tradition” as Dr. Rea does in this book is very important to the body of Christ.
I would recommend this book to all my Protestant brethren. Most love the Bible, Jesus Christ, and the Church. As this book attest, they can understand the Bible better by knowing church history, and know the Church better as well. I would like to use the teaching from this book, especially the three parts:
1.      What is the Tradition?
2.      Expanding Circles of Inquiry.
3.      Tradition Serving the Church.
To encourage my local brethren to study church history in order that they may embrace the whole body of Christ and learn from their extended family. Excellent book for anyone who loves God, loves the Bible, loves the truth and seeks to know the truth and apply it in ministry to others.



1 Dr. Robert Rea, Lincoln Christian University, accessed May 04, 2017, https://lincolnchristian.edu/academics/faculty/rea-robert/?show=cv.
2 Robert F. Rea, Why church history matters: an invitation to love and learn from our past (Downers Grove, IL: InterVarsity Press, 2014) 13-14.
3 Ibid, 13.
4 Ibid, 15.
5 Ibid, 192.
6 Ibid, 17.

Saturday, April 29, 2017

Charles Haddon Spurgeon

If you've been part of the Baptist Church for anytime at all you've surely heard of Charles H. Spurgeon; if you are from another evangelical denomination you've likely heard of Charles H. Spurgeon; if your circle is a little further out, you’ve probably heard of Charles H. Spurgeon; that’s because during the 19th century no other preacher attracted larger crowds in London, England, than Charles H. Spurgeon. 
“A number of superb preachers graced pulpits during the Victorian era, yet Spurgeon garnered the title the Prince of Preachers.”1 As a young pastor his preaching drew large crowds. Not only did Spurgeon’s preaching have an influence on the religious history of Britain, but he also founded a pastors’ college which trained young men for ministry. He published his sermons, edited the magazine, “The Sword and the Trowel, and wrote some seventy books. He was the peoples pastor, because like the people he was subject to the effects of a fallen creation. He battled gout, depression, family issues, and dealt with theological debate regarding the down grade controversy.
Even though Charles H. Spurgeon was a preacher in London, England, during the Victorian era, his ministry has influenced me in 21st America. One of my personal favorite books is “All of Grace” by Charles H. Spurgeon. In the 8th chapter he defines faith as being made up of three things: knowledge, belief, and trust. Spurgeon said, “Faith is believing that Christ is what He is said to be and that He will do what He has promised to do.”2 This changed my thinking about preaching as a Reformed Baptist; I cannot make anyone believe in Jesus, nor can I make anyone trust His promise of eternal life, but I can tell you about Jesus and His promise.

     1 John D. Woodbridge and Frank A. James, Church History Volume 2: From Pre-Reformation to the Present Day. The rise and growth of the Church in its cultural, intellectual, and political context (Grand Rapids, MI: Zondervan, 2013) 601.
     2 C. H. Spurgeon, All of grace (New Kensington, PA: Whitaker House, 2003) 63.

Saturday, April 8, 2017

History of Christianity During the 17th Century

For the past 20 years, I have worked as a Critical Care Registered Nurse; which means that I take care of people who would normally die without interventional care. Most who are critically ill recover, but some do not, therefore I witness a great deal of suffering and death. This is one of the reason that I am compelled to share the gospel in a lost and dying world.

In this week’s study in History of Christianity we read about the 17th Century. One of the things that stunned me most was the death rates and the reason for it during the 17th Century. In Europe, the infant mortality rate was 30-35%, 50% of the population died by the age of thirteen, and average life expectancy was twenty-three to twenty-six. England had it much better, average life expectancy was thirty to thirty-five.1 The great majority of my patients are seventy years-plus; they have reached the end of a full life and are in critical condition because of infection, organ failure or injury, all of which is related to age. None of them are there because of war, famine, or plague, which was the 17th Century norm.


During the 17th Century western Christianity was divided among Roman Catholics, Lutherans, and Reformed. Catholic theology was defined by the Council of Trent (1545-1563). Reformed theology was defined at the Synod of Dort, which repudiated the Remonstrance treatise put forth by Jan Uytenbogaert and Simon Episcopius who were supporters of the deceased theologian Jacob Arminius. The Synod of Dort ruled that Arminius’s teachings were heretical and rejected the Remonstrance with five counter responses known by the mnemonic TULIP. Lutheran Germany fell into infighting after Luther’s death. German Pietism arose through Philipp Jakob Spener as a reaction to dead orthodoxy. The theology of the Pious centered on: conversion, the centrality of scripture, sanctification, and church renewal (the priesthood of all believers). In England, a Puritan movement was occurring. Some within the Puritans sought to reform the Church of England, while others sought separation. The Puritans can loosely be defined as those who relate to the theological tenets put forth by the Westminster Assembly.2


Keeping the Puritan movement in mind, authority played a large part in the History of Christianity during the 17th Century. The people were in a web of hierarchical relations and always subject to superior powers. People were divided into three estates: clergy, nobility and the people, but a monarch enjoyed the privilege of supreme authority over the three estates. There was much revolt during the 17th Century, which lead to the dismal life expectancies. The Roman Catholics accused Calvinist of having such a revolutionary spirit, particularly with the Huguenots in France. There was even infighting among Roman Catholics between Jesuits (Trent Catholics) and Jansenist (Augustinian Catholics). Most in Christendom held that the Bible was the inspired written revelation of God; however Roman Catholics held to a duel authority of tradition and Scripture. Scripture to Roman Catholicism means the Latin Vulgate. Protestants held that Scripture alone held the authority of God on earth. Protestants held that the true Scriptures are the Hebrew and Greek text, but believed that they should be translated into the vernacular for all people to read.The 17th Century is an interesting and active period in History of Christianity and forms a great deal of the beliefs and practice of the Church today.


     1John D. Woodbridge and Frank A. James, Church History Volume 2: From Pre-Reformation to the Present Day. The rise and growth of the Church in its cultural, intellectual, and political context (Grand Rapids, MI: Zondervan, 2013) 285-286.

     2 Ibid, 253-284.

     3 Ibid, 315-354.

Thursday, March 30, 2017

John Calvin

It seems that many have a love-hate relationship with John Calvin, oftentimes because of his doctrine on predestination. Woodbridge said, “Despite his often negative reputation, Calvin is properly judged the great theological heir of Augustine and the theological refiner of Luther’s theological insights. He belongs in the pantheon of the greatest theologians in all of church history.”1

Let that statement sink in for just a minute. It is as though Christian theological thought reached its pinnacle in Augustine. Then began slowly declining through the medieval period, reached bottom during the 14th century with the Avignon Popes; and yet, there remained a bright and morning star shining in the likes of Wycliffe and Hus. Then theological thought began the arduous task of ascending the mountain once again with Martin Luther. Thought continued with Zwingli and Bullinger in Zurich. Bucer at Strasbourg and Peter Martyr in England, but attained to the level that it once had with Augustine in John Calvin’s Institutes of Christian Religion.

Have any of you ever read the institutes? I have not read the full 1559 version, but have read an abridged version of the 1559 edition edited by John Lane; I encourage you to get a copy. John Calvin is pastor, theologian, and writer in that order.  It is because of this that John Calvin was significant to the course of the reformation; we have what he wrote. It is pastor/theologian who would stand in the pulpits of reformational churches thereafter. It is his writings that make him highly significant to the course of the reformation. He wrote on almost every book in the New Testament and much of the Old Testament. His theological treatise in the institutes is widely regarded as one of the greatest theological writings in the history of the church.2




1 John D. Woodbridge and Frank A. James, Church History Volume 2: From Pre-Reformation to the Present Day. The rise and growth of the Church in its cultural, intellectual, and political context (Grand Rapids, MI: Zondervan, 2013) 181-183.
2 Ibid, 171-172.